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Cake blends modern vegan trend with family heritage

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Vegan weddings are a new trend, with celebrities like Jewish actress Natalie Portman and Chelsea Clinton creating lavish vegan events. Weddings are a chance to bridge generations.

This cake reflects my Canadian heritage and my very modern vegan diet. Bon appétit!

Maple Cream Wedding Cake

Yields two 9-inch round cakes or one 16×12-inch sheet cake

Ingredients

For the cake

3 cups all-purpose unbleached flour

2 ¼ teaspoons baking powder

¾ teaspoons baking soda

¾ teaspoon kosher salt

⅓ cup canola oil

1 cup plus 1 tablespoon maple syrup

1 cup plus 1 tablespoon unsweetened soy milk

3 teaspoons apple cider vinegar

1 tablespoon maple extract

For the maple cream frosting

½ cup shortening

⅛ cup plus 1 tablespoon Earth Balance Original Buttery Sticks

10 ounces powdered sugar

2 teaspoons maple extract

1 tablespoon unsweetened soy milk

Directions

For the cake

Sift flour, baking powder, baking soda and salt into a large bowl.

Heat oven to 350 degrees. Line baking pans with parchment paper and set aside.

Whisk oil, maple syrup, soy milk, maple extract and vinegar into a small bowl until bubbly. Pour into the dry ingredients and whisk until no small pieces remain. Use a spatula to scrape batter from the bowl into the baking pans.

Bake for about 18 minutes or until top is lightly golden and springs back when touched.

Cool for about 30 minutes, and then freeze while preparing frosting.

For the frosting

Sift the powdered sugar into a large bowl. Measure out 10 ounces by weighing the powdered sugar using a kitchen scale.

Start creaming together the shortening and buttery sticks in a medium bowl until they are well combined.

Slowly stir in the powdered sugar until crumbly. Whisk in the maple extract and soy milk. Whisk until frosting is well-combined and spreadable.

Emma Shulevitz is the owner of 7 Layer Catering, a kosher vegan catering service in the Washington area.


Being a bridesmaid: An honor that can get expensive

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The since-kindergarten friend, the summer camp friend, the practically-sisters friend, the little sister, the sister-in-law, the college friend and the roommate will answer without hesitation. “Yes, I’m honored,” they will say without fully grasping that the “bridesmaid” title comes with a Prada-sized price tag.

“It’s so expensive and a huge commitment,” Sara Wolf said, “Everything adds up.”

As a student at University of Maryland with no steady income, being a bridesmaid is her second largest expense of the year, after tuition.

Wolf never realized how much it would cost to be a bridesmaid until she sat down with some old receipts after two of her best friends’ weddings. For one wedding she had spent $150 on the dress, an extra $150 to build-up the dress modestly, $60 for the fabric, $130 on hair and make-up, $40 toward the hotel bill, plus shoes, bachelorette outings and a present for the couple.

“My mom tells me that for a wedding gift, especially if you’re in the wedding, you should be spending at least a hundred dollars,” Wolf said.

After doing the math, Wolf spent more than $700 for one wedding and combined $1,000 for two of her best friends’ during the summer. Compared to the national average, Wolf’s spending was on the lower side. Wedding and other websites like The Knot and Elite Daily reported that the average bridesmaid spends between $1,500 and $1,800 for the big day, including covering smaller events leading up to it, such as the engagement party, bridal showers and the bachelorette rendezvous.

College brides in particular, who have been bridesmaids themselves, understand the backstage costs; they often try cutting costs to minimize issues for their friends. For this reason, Avital Schwartz, a Kemp Mill native who wed in August at Congregation Shomrei Emunah in Baltimore, reserved the bridesmaid role for family.

“I hear how everyone else is talking about the stresses of being a bridesmaid and how it’s so much drama,” she said.

Schwartz feels that weddings are an important family milestone and giving friends such an involved job takes away from the family bonding experience.

As her family discussed wedding colors. Schwartz felt everyone should wear whichever color they liked best.

“I was totally flexible,” she said.

Schwartz and her mother scoured eBay and found six pastel gowns with modest sleeves for $20 dollars each. The dresses needed $20 in hemming. Her bridesmaids did their own hair and make-up.

On the other hand, Wolf’s experience dress-hunting to find a modest gown that matched the electric blue swatch she was given, was a “pain-in-the-neck.”

“There were a lot of problems at the dress store because they don’t sell extra fabric,” she said. “Initially I thought I would buy a spool of fabric for a shawl, but the spool was a different color with mismatched stitching so I had to return it, which the [store clerks] weren’t happy about.”

In the end, Wolf purchased two dresses, one longer and one shorter so she could cut the shorter one for its identical material in order to tailor the longer dress.

“The shorter dress was originally $120, but they sold it to me for $60,” Wolf said. “I told a friend and she tried to do the same thing, but they wouldn’t give her the same deal.”

Besides dresses, Schwartz’s bridesmaids opted for smaller, low-key parties leading up to the big day to cut on costs.

“They made songs and poems and spoke at the parties and shower, she said. “I’m definitely happy in retrospect.”

Newlywed Nini Slochowsky, who is pursuing a doctorate in clinical psychology at Long Island University, says she almost didn’t have bridesmaids at her wedding because she was “scared of picking and choosing who was most important.”

“A very wise friend of mine told me ‘here’s the secret point of bridesmaids. When someone gets married, you may or may not know the fiancé, you may or may not be living near them in the future, and all of a sudden you don’t know where you fit into their new life. Here’s a way for the bride to say, ‘You’re important to me and you’ll always be important to me,’” Slochowsky said.

Ultimately, Slochowsky’s sister convinced her to ask four people. Trying to be “minimalistic” and “intentional,” the 24-year-old from Great Neck, N.Y., thought about the individuals she turns to most in her life.

No Wagner for you

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Larry David is caught whistling Richard Wagner’s “Siegfried Idyll” outside an L.A. movie theater in an episode of Curb Your Enthusiasm when he is interrupted by another Jewish man on the street.

“I want to know what a Jew is whistling Wagner for when he was one of the great anti-Semites of the world! … That’s Hitler’s favorite composer,” the man yells at David, a co-creator of Seinfeld.

To many in the Jewish community, almost 133 years after the composer’s death, Wagner is still taboo.

However, as history marches on and Jewish youth become more disconnected from the virulent anti-Semitism previous generations faced, engaged couples may find themselves contemplating the use of one of Wagner’s most popular works at their wedding.

Wagner’s “Bridal Chorus” — popularly known as “Here Comes the Bride” from his 1850 opera Lohengrin — is, by many, considered a masterpiece and is widely heard as brides walk down the aisle at weddings throughout western society. For years, however, Jewish brides have customarily refused to play this song at their weddings.

“There is no question that rabbis should not recommend this composer and if possible avoid the ‘Bridal March’ for a wedding,” said Rabbi Arnold Saltzman, who, in addition to leading three Maryland congregations, has composed operas and symphonies. “However, brides for many years had it in their mind that perhaps due to movies and television that this was ‘the’ bridal song.”

Born in 1813 to an ethnic German family, Wagner composed more than 100 works throughout his life. He is considered to have revolutionized opera.

While his operas remain extremely popular, Wagner is also widely known for writing hundreds of pages of anti-Semitic essays, and as one of Adolf Hitler’s favorite composers.

“In his own time, very few people heard the music because there were very few recordings, no radio or TV, but his essays were greatly read and so he had a terrible influence on mid-19th century Europe,” said Jonathan Tobin, senior online editor of the Commentary magazine.

Despite the musical value of Wagner’s “Bridal Chorus,” many argue the anti-Semitism inherent in the work’s historical context disqualify it from being played at a Jewish wedding.

Rabbi Mark Novak, leader of the Mark Novak Band, said throughout his 25 years performing at

Jewish weddings he has never received a request to play the “Bridal Chorus.” He said if ever asked to play it, he said that he would refuse, citing not only Wagner’s anti-Semitism, but the wealth of alternative processional options.

“Why introduce a song like that that is used primarily at non-Jewish weddings when there are so many beautiful traditional Jewish love songs to play as part of a processional,” Novak said. “It would be a dubious choice at best, considering the context of how and when it was written, and who listened to it and admired it. … I would find it personally repugnant.”

Novak added, “I think anyone who would ask for it is asking out of ignorance and not knowing the history of the composure.”

Aside from Wagner’s anti-Semitism, his music is also tainted by its adoration by Hitler and the Nazi Party, which embraced the composer as a German leader and proud representation of the Germanic race. The Nazi Party featured Wagner’s music prominently at its events and utilized Wagner’s annual Bayreuth Festival, which he began to showcase his operas, as a platform for Nazi propaganda.

Today, Wagner’s music is rarely played in Israel. An Israeli symphony orchestra sparked controversy in 2012 when it became the first orchestra to play Wagner’s music in Israel since the country was founded.

Though Wagner’s anti-Semitism is very clear in his essays, his operas instead embrace themes of love and joy. His music and operas are still performed and celebrated more than a century after they were written.

“There’s a much stronger argument to be made that art has to be judged on its own merit, and I think art survives on its own merit,” Tobin said. “While Wagner’s ideas have long been discredited, most people will hear his music and have no idea about the stuff that he wrote.”

Yet, the anti-Semitic affiliations bring an overarching shadow of historical pain to a Jewish wedding, an event that should be joyous and celebratory.

Though Saltzman said he would argue that Wagner is not the most appropriate composer to play at a Jewish wedding, if a bride insists on playing the “Bridal Chorus” he said he would not make an issue of it.

“Marriage is about more than a song.”

Looking for love

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In the age of JDate and OKCupid, it’s not uncommon to hear “we met online” when asking a couple the story of their first meeting.

However, before the Internet became a matchmaking service, Jewish locals could look to the Washington Jewish Week in hopes of finding a significant other.

For decades, the WJW printed personal ads submitted by readers, until the early 2000s, when online dating became popular. Before their demise, these personal ads brought Jewish singles together, with some matches finding themselves under a chuppah.

In 1987, Michael Kravitz was looking for someone to share his sense of humor and love of movies and art. To search for this special someone, Kravitz placed an ad in the WJW.

“The ad was a variation on a popular movie at the time called Hannah and Her Sisters,” he said. “Part of the ad ended up being, ‘Ask yourself, Woody (as in Woody Allen, the movie’s director) like to meet me? If your answer is ‘Woody ever …’”

At that time, the now-Mrs. Kravitz had just been divorced and moved to Silver Spring from Oklahoma. At the suggestion of a friend, she looked to the WJW personal ads.

In response to Michael Kravitz’s ad, she sent him a copy of the poem “Somewhere I Have Never Traveled,” which was read in the movie. Recognizing the connection, he said he had to meet her.

Both music lovers, they attended a Judy Collins concert at Wolf Trap National Park for the Performing Arts, sharing a blanket on the lawn. After a little more than a year of dating, on Dec. 19, 1988 they were married. Cheryl and Michael Kravitz renewed their vows at a ceremony last June.

During the past 27 years, the Kravitzes adopted their daughter, Rachel, in 1993;  Cheryl Kravitz’s daughter from her previous marriage was married and had children.

“We’re doing the same things now that we did 26 years ago,” Cheryl Kravitz said. “We go to the theater, and we go to concerts, and we do a lot of traveling. It’s the life that I really dreamed about all those years ago.”

Despite meeting through printed personal ads, the Kravitzes said if they were in the same position today they probably wouldn’t turn to online dating, citing “horror stories” they’ve heard from other people’s experiences.

“The 1980s were a very different time,” Michael Kravitz said. “I was looking for somebody who I could settle down with and make a life with, and I wasn’t meeting anybody in other places. I decided to give it a try, I might just meet someone I’m not seeing another way, and that’s exactly what happened.”

When the now-Mrs. Appleton spent $18 in May 1984 to place a personal ad in the WJW she wrote that she was looking for a “witty, charismatic, sensitive [and] optimistic” man who was “seeking to share an exciting life.”

“I had been in between relationships and going on a lot of blind dates,” Lorrie Appleton said. “A friend of mine had seen the Jewish Week ads and thought it would be worth a shot.”

She received 35 responses, one of which came from Mark Appleton, who said she sounded like the perfect girl. He responded to her ad, writing that though “[he’s] not perfect, [he’s] never boring.”

The two made plans to have lunch at the Bombay Bicycle Club in Alexandria. The discovered they had a lot in common.

“During the lunch we found ourselves talking a lot and saying, ‘Me too,’” Lorrie Appleton said.

Her lunch companion said after lunch he called his mother and told her he thought he had found the right person.

“It just felt right,” he said. “It felt like a glove that fit the right way.”

The couple married June 30, 1985, and they later had two children.

Lorrie Appleton said that over the past 30 years their humor and commitment to each other have kept them together. She now jokes that the personal ad was the best $18 she’s ever spent.

“If I had a do over again, I would have done the same thing,” she said.

When Karen and Leonard Raucher met November of 1987, he was not originally enthused by the idea of meeting women through a personal ad. But while he was away at medical school, his father submitted a personal ad to the WJW in hopes that his son would find a nice Jewish girl to date.

When the grandmother of the woman who became Mrs. Raucher saw the ad, which described a “physician-to-be” who liked “classic rock, fine wine and travel,” she encouraged her granddaughter to reach out to him.

Nonplussed to have been advertised in the paper without his consent, Leonard Raucher decided to give Karen Raucher a call. For their first date, the couple dined at Frisby’s in Rockville and saw the 1987 Barbra Streisand film Nuts.

“We went out and we were really able to talk,” Karen Raucher said. “It was a really nice date.”

They were married on Jan. 7, 1989, and they raised three boys.. To celebrate their wedding anniversary each year, Leonard Raucher brings his wife a rose for every year of their marriage.

“You always have somebody with you,” she said of her marriage. “A companion.”

Gift ideas for Jewish couples

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So you’ve been invited to a Jewish wedding, but don’t know what to give the couple? Here’s help.

Of course you can always buy something off the couple’s registry, if they have one, but there are some special traditions when it comes to Jewish wedding gifts.

We’ve outlined five categories of useful and appropriate gifts for Jewish newlyweds.

Friday night essentials

The benefit to giving a Shabbat-related wedding present is it enables the couple to use and appreciate your gift every week for years to come.

Shabbat begins with candle-lighting and the accompanying blessing. A pair of candlesticks will shine in any couple’s first home.

We’re firm believers that a table full of guests doesn’t have to mean a ton of work for the hosts. A lever-style rabbit corkscrew makes opening wine bottles a snap, and a Kiddush fountain with 9 cups does the work of pouring the Kiddush wine for guests.

Traditionally after Kiddush, guests wash their hands in preparation for the blessing over the challah. With s beautiful, lightweight stainless steel washing cup, the couple can observe this custom in style.

Another gift that could brighten up their Shabbat table is a gorgeous hand-painted challah cover. All these gifts can be used week after week, setting your gift apart as something special, just like Shabbat.

Keeping an organized kosher kitchen

Another genre of wedding gifts that we’re fond of giving (and, yes, receiving) are those that ease food preparation and kitchen organization, both important considerations, especially in a kosher kitchen.

A good and inexpensive way to help the couple stay organized is a three-piece cutting board set to prepare meat, dairy, and pareve foods. A colorful set of three cutting boards is bright and fun.

Everyone’s into fresh, healthy cooking these days, but what if the couple wants to make a classic dish like, say, brisket? Get them a Dutch oven. Or, if they want cholent on a cold Shabbat day, a crockpot is a needed addition to make those Sabbath stews.

But don’t forget the potatoes. You can make their potato-grating for latkes unbelievably easy with a food processor.  And a nonstick cooling rack, especially a three-tiered one, cries out for hot treats.

Judaica to round out a Jewish home

Whether the newlyweds are looking forward to hosting Passover seders and need a seder plate, or they’re going to be having friends and family over for Chanukah and could use some extra menorot, now is a great time to help them build up their Judaica collection.

A glass honey dish for Rosh Hashana can double as a sugar bowl the rest of the year

A couple can store a Sukkot etrog in style. And a Havdalah set is something they can use each week to say goodbye to Shabbat.

Finally, a mezuzah completes any Jewish home. As newlyweds set up their lives together, they’ll need multiple mezuzot, so don’t worry about duplicates.

Cookbooks

Filled with brand-new dishes and cookware, a newlyweds’ kitchen is a great place to experiment with recipes. We recommend giving both classic cookbooks and some new takes on kosher cooking, which can be great gifts for a couple looking to develop their recipe repertoire.

Many specialized kosher cookbooks exist. Couples expand their options with specialty cookbooks for soups, pareve desserts, vegetarian menus, recipies from Jewish communities around the globe, and more.

Show them the money

In Jewish circles, it is customary to write checks in multiples of $18, corresponding to the numerical value of the Hebrew word for life, or chai.

If the couple is already fairly established in their home, an appropriate alternative is to make a charitable donation in the couple’s honor. It’s a good idea to check with the newlyweds about their charity preferences, as a donation to a charity that they have a personal connection can be a meaningful gift.

─JTA News & Features

How Jews juggle the various challenges of second marriages

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Mazel tov! You’re getting married — again.

Rabbi Shlomo Slatkin, a certified practitioner in Imago Relationship Therapy and author of The Marriage Restoration Project: The Five Step Plan to Saving Your Marriage, notes that around 50 percent of married adults in America get divorced at least once, meaning the likelihood of being a stepparent is becoming increasingly high. It can work — but it takes tremendous commitment and communication, Slatkin says.

Raising someone else’s children poses uncharted challenges and opportunities for couples who must balance their own relationship with the relationships they must form with their stepchildren. It isn’t easy to create a blended and successful family unit.

Chayim Lando, who is now on his third marriage and has 19 children and stepchildren between the ages of 5 and 28, has dealt with a number of these issues over the years: Among them:  What should the children call the stepparent? Who is allowed to discipline the stepchildren? How can you ensure that the step children don’t feel like you have usurped their biological parent?

“You have to figure out the appropriate thing for each child,” Lando says.

For example, this time around, Lando has asked that his older children from previous marriages call his new wife by her first name.

“The children are older, and we don’t want them to feel like someone is [swooping in] to be a new parent,” Lando explains. “It’s a message of, ‘You have a father and a mother. I am just here to help out, make your life better.’”

Melinda Greenberg and Keith Michel are handling their second marriage similarly. Each has two children in high school or older. Greenberg says Michel’s kids call her by her first name, and vice versa.

“We are both really respectful of the fact that the biological parents are very much involved in their children’s lives and neither of us wants to do anything to usurp that role,” Greenberg says.

When Greenberg and Michel discussed moving in with each other, they talked about the need for father-children time and mother-children time and about how to be comfortable with the fact that “just because we are all moving in together and living in one house doesn’t mean we have to do everything together,” Greenberg says.

Daniel, Greenberg’s second son, has Asperger’s syndrome, which can lead to communication challenges. There are times with Daniel and his stepfather are alone in the house, and Michel wants to correct some behavior.

“Keith has prepared himself for Daniel to say, ‘You are not my father,’” Greenberg says, noting that the couple role-played these scenarios. “Keith will respond, ‘I am an adult who cares about you and I see you doing something wrong/a problem and I want to be able to address that with you.’”

Lando says some stepparents make the mistake of saying, “I am the new sheriff in town,” and that it rarely goes over well. Slatkin similarly notes that it’s important not to make too many demands on stepchildren, but rather to recognize that they will need time to transition to this new life and to build trust with their stepparent.

“It is important to discuss how you will co-parent,” Slatkin says. “While you want to run the family together,” he says, you should be cognizant that the children of the other parent might not feel comfortable with a stepparent administering discipline.

One thing to keep in mind is how in-laws deal with stepchildren. Slatkin says he has seen situations in which in-laws favor the biological children or get gifts for those children but not for the stepchildren. He says parents shouldn’t be shy about talking to grandparents about this scenario, to ensure that they don’t play into strained family dynamics.

Blended families also need to work out how to share simchas. Judaism has more holidays and get-togethers than many other religions, so working out a cordial celebration plan can be key.

For United Kingdom-based Rabbi Michael Rosenfeld-Schueler, there were additional items to consider. He won sole custody of his daughter, Shalva, just a few months after he and his second wife, Tracey, were married.

“Were there challenges? Yes, there were most definitely challenges,” Rosenfeld-Schueler says, noting that today the situation is “very positive indeed.”

Rosenfeld-Schueler says he and his wife worked with professionals and read several books together to help smooth the transition. Among his top picks are Blessing of a Skinned Knee by Wendy Mogel‎ and How to Talk So Kids Will Listen & Listen So Kids Will Talk by Adele Faber and Elaine Mazlish. He explains there’s a “massive lacking” of Jewish books on related subjects but that he found the aforementioned works to have universal messages.

Shalva’s biological mother chose not to have contact with her daughter soon after the court made the custody decision. Within a year, Shalva started calling the rabbi’s wife “mum,” “mummy,” or “ima,” which was welcomed by the stepmother — but not suggested or requested. From there, the relationship has continued to deepen.

“Day-to-day it is a mother-daughter relationship. That’s what’s happened,” Rabbi Rosenfeld-Schueler says, noting strong and open communication between him and his wife was essential to making the transition work. He also says that keeping in mind what is best for the child is “ultimately the most important thing” that helps the couple make decisions.

Since then, the Rosenfeld-Schuelers have welcomed a new baby to the family and that, too, has been a wonderful gift for their older daughter. Shalva says she is happy “because I got a baby brother and it doesn’t really matter [that he is from another mother]. I call them my family because … they are my family.”

Slatkin says that to make the transition to a second marriage easier, it’s important that when divorced parents are dating to include the kids as part of the equation from early on. He says individuals need to remember that when you marry a mother or father, you aren’t just marrying that person, but also his or her children.

According to Slatkin, it’s also important to take trips together and incorporate other bonding activities before and after the marriage, to encourage additional connection between stepchildren and stepparent. Simultaneously, he notes, having children can make it challenging for the parents to prioritize their own relationship and find time for private bonding, which is also essential.

Lando says it’s imperative not to let outside influences, stigmas, or statistics stand in the way of a new healthy relationship. In the Jewish community — and more acutely in the Orthodox community — there remains a tremendous stigma against divorce, Lando points out. Rosenfeld-Schueler says that stigma can be “isolating” at times and emphasizes the importance of looking for a support network of people who have gone through similar situations.

Slatkin reports that roughly 70 percent of second marriages end in divorce, but that he has nonetheless witnessed many successes. Remarried couples may be more motivated to make their union work because they have already seen a failed relationship, he says. Whether it be a first or second marriage, in Slatkin’s estimation, it all depends on “how committed they are to working on the relationship no matter what.”

Is it worth all the work?

“It is always worth it to be in a healthy relationship,” says Lando.

JNS.org

Couple’s 75 years of marriage are an inspiration

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Mr. Darcy and Elizabeth, Harry and Sally, Beauty and the Beast, Scarlett and Rhett … Norman and Eleanor Rothstein?

So many people strive for a long, loving marriage, one that lasts forever, in good times and in bad.  But it’s a rare case that two people, who lovingly go by Nan and Pop to everyone they meet, want to share the journey of their 75-year marriage — with hopefully many more happy and healthy years to come.

While I’m not related to the couple (though everyone Jewish from outside Philadelphia is likely related one way or another), after talking to their family, I can see how anyone would feel the warmth that they share.

Nan and Pop met in Atlantic City, N.J. in 1934, when they were both just 17 years old.  Yes, that means they are 98 now.  After living through so much history — the Hindenburg Disaster, the introduction of Social Security (Pop was angry that they started taking $1 a week out of his paycheck, though now he lives off of it), the Great Depression, and the beginning of World War II — their love only grew stronger.  No one had any money in those days, including them.  Nan got a job where she made $6 a week, and Pop found a job making a whopping $17 a week.  That was a big deal back then.

After six years of dating, Nan finally asked Pop if he was going to propose to her. His response: “If you love someone and plan to spend the rest of your life with them, then what’s the big hurry?”  He makes a good point.

Last month, they were lucky enough to celebrate their 75th anniversary.  Despite all of the changes in the world — as crazy as it sounds, they say the world is more unstable than when they first met — they’re still going strong.

Today, people often tend to take the easy way out rather than doing what it takes to make things work.  Putting in the effort instead of giving up is a lesson Nan and Pop have instilled in their two daughters, three grandchildren and four great-grandchildren.  People will argue about silly things.  Why?  What is it going to do?  Pop is big on perspective.  As they say, the words “for better or for worse” were all they needed to hear.

From Nan and Pop, here are the five keys to a successful marriage:

*You need to have love and respect.

When you love someone, there is nothing you wouldn’t do for that person.  Love and respect are the foundation for any great and lasting relationship.  Pop has said before that he loves Nan more than he loves himself.  If Nan needed an arm, he’d cut his off to give it to her.

*Keep your sense of humor.

Life has its own funny way of throwing curve balls at you, but you have to retain your ability to look at life objectively and not let it consume you.  And learn to laugh at the little things.  This is something that Pop has instilled in the family.  Laughter is always a part of family gatherings and a way to deal with life’s unexpected events.

When Nan would get upset about something, Pop would crack a joke to defuse the situation.  He would address the situation, talk about it with her and do his part to keep the relationship working.  But when things got too intense, he would retain his sense of humor to make them laugh.

*Value what you have.

The belongings in your life don’t matter if they don’t create memories.  The memories you have come from interacting with each other and with friends and family.  The most important asset you have is each other.  Pop always says, “I don’t need fancy gifts.  I prefer happy memories.”  Nan and Pop’s most treasured asset is their family, which keeps them going strong.  Little do they know that it’s their own inspiration that also keeps their family going strong.

*Forgive and forget, otherwise you’ll end up with an ulcer.  

“An ulcer will interfere with your ability to enjoy a good drink!”  They have disagreements, but as Pop says, “Sometimes you can win the battle but lose the war.  Pick your battles.”

*Never go to bed angry.

Leave the day’s events to that day, and move on to the next day.  Nan and Pop’s marriage wasn’t (and still isn’t) always sunshine and roses.  They have tiffs like any other couple.  But, before they rest their head on the pillow at night, things are addressed or resolved, and tomorrow is a new day.  You need to learn how to live through the tough times together.

I’ll leave you with a quote from Nan and Pop’s youngest grandchild, Scott:

“Nan and Pop are a nonstop inspiration, not just to me, but to everyone who is lucky enough to get to know them.  Their never-ending love for one another, desire never to give up in love and life, sense of determination and commitment, and ability to never stop laughing are all lessons that I carry with me daily.  I can’t thank them enough for all they’ve given and taught me.  May their love and lessons continue to inspire all those who cross their path!”

Happy 75th anniversary, Norman and Eleanor.  L’chaim!

Put on your dancing shoes

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When Alisha Barnes wed in the fall of 2013 she knew she wanted to hit the dance

floor with her guests. To keep her feet happy, at her reception overlooking the Annapolis waterfront, she traded her white pumps for a pair of custom-embroidered purple Chucks.

Barnes is one of many brides who are ditching their heels in favor of comfortable flats decorated to reflect the bride’s personality or dovetail with the reception theme or color scheme.

“Comfortable reception shoes allows brides to enjoy the day more; they can dance without their feet hurting,” said Barnes.

Sure enough, with her feet tucked comfortably inside custom embroidered purple and teal Converse shoes, which matched their reception décor, Barnes and her husband Phil wowed their guests with their first dance to Dave Matthews Band’s “You and Me.”

Custom reception shoes can make for a special gift, too.

Sarah Fiedelholtz, who graciously stood up as this reporter’s maid of honor more than two years ago, surprised me with special flats as a bridal shower present. She researched Nordstrom’s embroidery options and had a pair of bright red Toms customized with the combined initials of myself and my husband.

She said she wanted the shoes to reflect the location of the event — the University of Maryland — and she “wanted something you wouldn’t just wear for the day, but could have as a keepsake.”

Cara Weiss, owner and president of Save the Date, attributes the trend to comfort.

“People are trying to change it up,” said Weiss, who is also a certified event planner. “Wearing the same shoe for too long is uncomfortable.”

The blinged-out look is very popular, she said, with brides opting for bedazzled flip-flops and high top converse sneakers studded in rhinestones.

But it’s not just brides who are getting in on the reception shoe action. Mothers of the bride are going for stylish FitFlops, which uses smart technology to provide comfort, and come in a variety of styles, colors and accents.

Weiss keeps two pairs of FitFlops in her emergency bag and changes into them at receptions.

“It’s got a bit of a heel, but it’s the most comfortable shoe you’ll wear in your life,” said Weiss, adding that the little bit of height is good for women worried about their long dresses dragging on the ground.

Guests are also being treated to comfortable footwear.

Through her website, savethedatemd.com, Weiss sells the increasingly popular Rescue Flats. These foldable ballet flats come 40 to a box in sizes small, medium and large. This is the adult version of passing out socks at a bar mitzvah party, and women love them. They can kick off their heels and dance without going barefoot.

mapter@midatlanticmedia.com


Is the wedding invitation doomed?

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Will 2016 be the year when the opulent, printed and mailed wedding invitation gives way to the beautifully designed — but distinctly digital electronic — invite?

Not likely. But Lynne Sandler, owner of Lettering by Lynne in Alexandria, has watched her wedding invitation business cool as more and more brides-and grooms-to-be turn to the Internet.

“People want everything immediately,” she says. “They don’t like to wait, not even a day, for something.”

Call it the Amazon effect. What couples like is the ability to sit by their computer, click on their favorite choice and be done, Sandler says.

Even most of these couples still want their designs printed so they can arrive in their guests’ mailbox, says Heather Noss, owner of Digby & Rose in Washington.

To conserve their budget, some of Noss’ customers will mix invitations by Digby & Rose with DIY efforts on envelope liners and RSVP cards, she says.

Still the trend is clear: “I see less printing in the future,” she says.

But the future can be a long time coming. Evites are still “looked down upon,” she says.

And then there’s the most powerful force of all at a wedding, even stronger than love: The Mom Effect.

This tilt toward ordering online has “horrified the mothers,” Sandler says. But when today’s brides become tomorrow’s moms, the virtual invitation may become a nonissue.

For now, couples are trying to bridge the generational divide. Even those who eliminate the response card in favor of sending guests to a website to RSVP and do their other pre-wedding business still have a few response cards made up for relatives who don’t have computers, Sandler says.

What are other trends for 2016? Gold foil, Noss says. “Everyone wants gold foil. So foil, foil, foil.”

Couples are interested in “interesting calligraphy fonts. Something clean and simple,” according to Noss.

Many of the invitations The Dandelion Patch designs use watercolors, says Heidi Kallett, CEO of the company with locations in Georgetown and Tysons Corner.

Also popular is the umbra effect, with an invitation’s colors flowing from yellow to deep orange or from darker shades of blue or pink to much lighter shades, she says.

“For 2016, I’m predicting laser-cut products,” Kallett says. The invitation or envelope will feature “a bunch of cutouts.”

Wedding gown styles for the Jewish bride

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With the spring and summer months being the most popular time of year for weddings, many brides are now beginning to search for their ideal gown.

“Today’s modern wedding gowns appear to be trending towards more simplistic and classic silhouettes, while elaborate and luxurious fabrics, laces, and adornments are becoming more significant in the design,” Sharon Langert, who runs Fashion-Isha.com, a blog dedicated to fashion for Orthodox Jewish women, says.

“One of the most current and popular wedding gown styles is the flattering fit and flare, a style that softly hugs a woman’s curves while gently flaring out at the hips,” she says.

But for Jewish brides, depending on their religious denomination, there are special considerations of modesty to take into account.

“Modesty is not about being oppressed, but just the opposite — an opportunity to fully express the inner light and beauty of the divine and refine woman through fabric, silhouette, and texture,” says Langert.

“Trends aside,” she adds, “choosing the perfect wedding gown style is always a very personal and individual decision. There will always be those girls who dream of a tulle-infused Cinderella ball gown, or a simple and modern sheath, and the most important factor in choosing a gown is how it makes the bride look and feel.”

In Wedding Wednesday: The Real Wedding Dresses of the Frum and Fabulous, a recent post on Langert’s blog dedicated to the gown search and featuring photos of the author’s favorite bridal styles, she writes that “through necessity, many Jewish brides become their own designers. We are the queens of creativity when it comes to designing and modifying previously non-modest gowns.”

With that principle in mind, Rachel Leonard, fashion director for Brides.com, makes the following suggestions on bridal fashion this year — tips that can apply to Jewish brides of all denominations. For those who do not wish to purchase these specific styles of gowns, use them for inspiration.

Saying ‘yes’ together

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The author, his fiancée Kate Bass and their dog, Noah.

It wasn’t just any hike.

As I walked through the Maryland forest, my mind sped through a wide range of emotions — joy, happiness, anxiety and excitement. I was hyper-aware of the sounds of birds, the occasional small animal running through the forest and the heat of the summer on my back.

After a mile and a half, I met Kate, who had been hiking the loop in the opposite direction. We found a stump to sit on and we exchanged some words we had written over the previous few days. I gave her a necklace, she gave me a mezuzah and a Bible. I asked her if she wanted to marry me. She asked me the same question.

We were now engaged.

Kate and I had come up with this engagement ritual earlier that week. We had decided to get engaged on an otherwise ordinary Wednesday night — we were sitting on our couch in our basement apartment in Washington. After the excitement of one of the most important conversations in my life wore off, I found myself asking, OK, now what? Do we unceremoniously pronounce ourselves engaged? Do we just call our family and friends?

Thankfully, Kate found the inspiration for our engagement ritual on the lesbian-oriented blog After Ellen. A couple had done something similar in a national park a few years earlier.

We decided to imitate this couple because the classic model of the man proposing to the woman in a heterosexual relationship just didn’t seem right for us. It seemed to give the man all the power and all of the opportunity to be creative. In its classic form, both the romanticism and the decision making belong to the man while the woman is left to simply reply “yes” or “no.”

In practice, most couples I know have conversations about how they want to get married and then, in heterosexual couples, the man surprises the woman with a proposal. This didn’t seem right for us. We wanted something that would feel mutual and would allow us both to be expressive. And so we opted for our hike in the woods.

As we plan our wedding, which will happen in July, we are faced with more choices. It is very important to us that our wedding be Jewish, but the question of how to make Jewish choices comes up again and again.

In a traditional Jewish wedding, the bride circles the groom seven times. Do we want to do it this way? At one of my best friend’s weddings, the bride and the groom circled each other. We certainly want to smash a glass at the end of our wedding, but who should do so? Is this something only the groom should do?

These are just two of the seemingly endless number of choices couples face nowadays when planning a wedding — and these questions certainly extend beyond questions of gender equality. In a Jewish context, what should our ketubah signing ceremony look like? Do we want to have a tish — where a word of Torah is spoken — before the wedding?

When it comes to weddings, the breakdown of tradition has in so many ways presented opportunities. Nowadays, since there are so few prescribed wedding rituals, couples can draw from many traditions — we have Judaism as a resource, as well as traditional American weddings, ideas from the LGBT community and ideas we can invent.

It seems like this smorgasbord of choices hasn’t been anything but an opportunity for the weddings I’ve been to and heard about. These weddings have all been so intentional — nowadays couples deeply consider what they want to do, and this manifests itself in things like writing their own ketubot and choosing meaningful readings at weddings.

But it’s easy to be reflective and deliberate during wedding planning. Most people spend more than a year planning their weddings. Weddings are exceptional things.

My guess, as an unmarried person, is that the breakdown of tradition presents more of a challenge once marriage begins. With very few prescribed rituals and customs, people are left defining both the content of marriage and the practices that go along with it.

To explain what I mean, perhaps it’s helpful to discuss how Jews keep Shabbat. For observant Jews, keeping Shabbat is challenging, but it is in many ways straightforward. There are rules about what you can and cannot do. But for more liberal Jews, keeping Shabbat holy can be more of a challenge. If it’s OK to drive on Shabbat, is it OK to use a cellphone? If you can do everything you’d normally do, what makes this day special? With the freedom of fewer rules comes the challenge of deciding at every step how to keep the day holy.

In many ways, I believe it’s the same with marriage. The fact that weddings and marriages are so open comes as both an opportunity and a challenge. How do you keep a modern marriage holy with so few ground rules and wide open expectations?

And so my hope as I embark into this next phase of life is that I remember that the openness of weddings and marriages will present opportunities to create new meaning, but in many ways this also makes things harder.

galtshuler@midatlanticmedia.com

What will make your party memorable

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You don’t have to reinvent the wedding reception to make your party unique and joyous. In realizing that goal, there’s nothing wrong with borrowing a little.

How about making your entrance through an archway?

“Guests can hold up an archway made out of halved hula hoops decorated with ribbon, glitter, colorful flowers, lush fabric or balloons,” says and Donna Lawrence of Donna Lawrence Events in Silver Spring.

Much as weddings look to the future, they can benefit from taking into account the nostalgic past, says Wendy Raab of Rave Reviews in Rockville.

“You might want to incorporate an heirloom item as part of the cake table or escort table, such as using the bride’s mother or grandmother’s wedding veil,” says Raab.

And speaking of tables, some brides and grooms may prefer everything fully coordinated. But if you want to stand out, “try designing all the reception tables with different heights, tabletops, linens and shapes,” Raab says.

For example, consider blending mirrored tops; sharing tables with stools; and a mix of square, rectangular and oval tables.

Here are more ideas for a memorable wedding:

Go ethnic with dress, music and food to match. At Jeremy and Neeti Liss’ wedding, the ethnic flavor was authentic. They had a mixed Indian-Jewish wedding at which both bride and groom wore Indian garb, a DJ played Jewish and Indian music, and the menu had an Indian flair.

Get magical. A magician can perform card tricks and other prestidigitations while everyone is waiting for the main course to arrive.

Be kid friendly. If there will be youngsters in attendance, set up a kids’ room, complete with cots, small tables and chairs, bean bag pillows, arts and crafts, large coloring pages, kids’ food, games and movies.

Be proud as a peacock. Brides often change from high heels for the ceremony to dancing flats for the party. Some dye their dressy shoes in peacock blue. Try decorating yours with peacock feathers.

Just remember that with all the planning in the world, what will make your wedding day truly memorable is the avid participation of your friends and family.

 Barbara Trainin Blank is a Washington-area writer.

Cut that shtick out. Save it for the wedding.

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Guests at Gavri and Laura Yares’ wedding in 2016 show off their Hawaiian dancing skills while performing shtick.
Photo by Juana Arias

The checklist for Gavri and Laura Yares’ wedding last year included British and American flags, a ton of Star Wars paraphernalia, animal figurines, Hawaiian leis and grass skirts.

At least that was the checklist their guests had made when planning their shtick — the comical dancing, tricks and other gags that guests at Jewish weddings perform to please the new bride and groom.

The reason for the fun and games is “deeply rooted in tradition to make the bride and groom happy during their wedding,” said Rabbi Avidan Milevsky of Kesher Israel in Georgetown.

The word itself is Yiddish and is roughly translated as “play” or “games.”

Whether a Jewish wedding includes shtick depends on who is getting married, said Rabbi Ethan Seidel of Tifereth Israel Congregation in Washington.

“Some are more formal and are not comfortable with it,” he said. “If the couple studied in yeshiva, then they’ll have yeshiva friends” who will likely be ready to entertain.

As an avid juggler, Seidel brings juggling balls and clubs to most Jewish weddings he attends.

At Beth Shalom Congregation in Columbia, religious school students are learning about the tradition by hosting a mock wedding, where they will perform different kinds of shtick.

“I hope our students learn that, just as much as lifting the bride and groom in chairs, having them sit in those chairs next to each other, and having friends and family performing shtick to entertain them is also a part of a Jewish wedding and tradition,” said Rabbi Susan Grossman.

Milevsky, who has seen shtick at both American and Israeli weddings, said the most memorable piece of shtick happened at his own wedding, performed by a friend from his yeshiva.

“He sits himself down in front of [my wife and I] in a bathrobe and pulls out Windex, mouthwash and toothpaste from his bag,” Milevsky said.

Then he started ingesting them.

“People were buying into it,” Milevsky recalled.

What the guests did not know was that the seemingly toxic or stomach upsetting items were actually harmless homemade look-alikes specifically created for doing shtick.

Dov Gal, Milevsky’s friend who performed the routine, said he had requests to do it at other weddings and that it always gets a reaction.

“I have had people physically trying to stop me, or they would get upset until someone told them it’s a joke,” he said, adding that he did not invent the routine.

What was his secret?

The Windex was water with blue food coloring. The mouthwash was water with green food coloring. And the toothpaste was cake frosting.

For added believability, Gal removed and replaced the packaging seals to make the items look brand new.

Would-be imitators beware: “I remember one time we did the shtick, and the bottle still smelled a little like Windex. I realized we needed to do a better job at cleaning stuff,” Gal said.

Shtick is such an important tradition at Orthodox weddings that some communities will break another custom.

At Orthodox wedding parties, men and women are separated while dancing by a mechitzah, a dividing wall. But some brides will cross over into the men’s section temporarily to allow guests to perform shtick for both bride and groom at the same time.

That does not happen at every Orthodox wedding, Milevsky said, but when it does, “it is driven by the tradition of making the bride and groom happy.”

jkatz@midatlanticmedia.com

Wedding caps Maccabiah Games’ opening ceremony

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Avi Steinberg and Rachel Dixon were married at the Maccabiah Games’ opening ceremony in Jerusalem.
YouTube

It may have been the quickest wedding in modern Jewish history, but the nuptials of Avi Steinberg and Rachel Dixon certainly didn’t take away from the love-is-in-the-air theme surrounding last week’s Maccabiah Games opening ceremonies. If anything, the hastily performed union, believed to be the first in the quadrennial games’ history of opening productions, was the festivities’ crowning achievement.

The drama, which is still viewable online thanks to a YouTube recording made by the bride’s aunt, began toward the end of the July 6 ceremonies at Jerusalem’s Teddy Stadium when an announcer called Steinberg, an ice hockey player from Canada, to the stage. He told the audience how proud he was to be in Israel with his girlfriend, Dixon, who had — only a week before — completed her conversion to Judaism.

Dixon quickly joined her beau, who promptly got down on one knee and proposed. Some prodding by the female announcer convinced Dixon to get married right then and there. The couple retreated backstage and after a brief interlude — during which a coterie of female performers, all bedecked in wedding dresses, took their positions as a singer entertained the crowd, and a rabbi and a chuppah appeared — emerged in white dress and tuxedo. The next couple of minutes whirled by as the rabbi, Avi Poupko, instructed Steinberg on placing a ring on Dixon’s finger and issuing the traditional marriage declaration, had Dixon give her groom a ring, and quickly recited the seven blessings over a cup of wine.

Viewers would be forgiven for considering the whole thing a tad staged, and according to the couple and their rabbi — a friend from their shared days in Montreal — everything but the chuppah was indeed planned from the beginning. Steinberg and Dixon were engaged and had their wedding previously scheduled to take place this week.

Getting married at the opening ceremonies was a surprise only for Dixon.

But beyond being a touching moment for newlyweds embarking on a shared life together, the wedding — which took place the same day that Israeli Prime Minister Benjamin Netanyahu shelved a controversial bill that would have granted a monopoly to the haredi Orthodox-controlled Chief Rabbinate on determining the rights of converts to make aliyah — has become something of a statement in the fiery debate over religious pluralism in Israel.

“The outpouring of love and support has been downright outrageous and endless,” Steinberg said by email on Tuesday, between rounds of sightseeing with his new bride. “Given that it often feels like most headlines are negative, it feels so great to have contributed to creating news that awakened love and joy in so many people.

“The aim was to light a spark,” he continued, “but I just never expected it to catch fire.”

Rabbi Steven Wernick, CEO of the United Synagogue of Conservative Judaism, which has joined other non-Orthodox movements and Diaspora Jewish organizations in battling Netanyahu’s government over personal status issues and blocking a plan to grant official recognition to an egalitarian prayer space at the Western Wall, remarked on Facebook that “this is what pluralistic Judaism looks like.”

After the weekend, Wernick, through his assistant, qualified his sentiment, given that Poupko is an Orthodox rabbi.

“Rabbi Wernick is thrilled for the couple,” said the assistant. His statement, “in the current climate in Israel concerning conversion and the Kotel, was meant as irony.”

But for many of the attendees who witnessed the wedding in real time, that it was an Orthodox ceremony was not abundantly clear. There was no ketubah given to the bride and Poupko was not identified as Orthodox. Poupko, who is Orthodox and who was, prior to making aliyah, for a couple of years the Hillel rabbi at Harvard University, said later that the ketubah was signed by the groom earlier in a hotel room and that the compressed nature of the ceremony was mandated by the producers trying to keep a production on schedule.

It was the producers, said Steinberg, who first came up with the idea of having his wedding telecast live throughout Israel.

For his part, Poupko said that he didn’t intend for people to see politics in the celebration, but he didn’t exactly complain about that, either.

“It went well with the overall message of the Maccabiah Games, which at the end of the day is about Jewish unity,” said the rabbi. “And what better way to recognize and celebrate Jewish unity than to feature a new Jewish couple, from a different place, coming together and celebrating a Jewish home?”

It helped that the couple were not making aliyah and were not getting married as Israelis.

“They’re only here for a couple of weeks,” noted Poupko. Had they made aliyah, then any wedding in Israel would have had to have been done under the auspices of the Chief Rabbinate, a process that for a convert — even one, like Dixon, who underwent an Orthodox conversion — can drag on for weeks and months.

“It was a nice wedding,” said Rabbi Reuven Poupko, the officiant’s Montreal-based father and the rabbi who presided over Dixon’s conversion. “The intent was not to make any kind of statement, as the ambush of the bride was planned before the [conversion] legislation was proffered in the Knesset.”

Still, the elder Poupko has a solution that would make weddings like Steinberg’s and Dixon’s more commonplace: Take the Israeli government out of the religion business.

“The Orthodox establishment in Israel seems to go out of its way to put the worst face of Judaism forward, and often act without regard to the long-term consequences of their actions and rhetoric,” he said. “Nobody who cares about Judaism and holds it sacred wants it debated in the Knesset.

“Those countries that have entangled government authority with religion have ended up with empty churches,” added Reuven Poupko. “You need only go to Italy or Quebec, where I live. The entanglement of religion and state tends to sully both.”

For all of his happiness that Dixon and Steinberg got to celebrate with tens of thousands of people, Reuven Poupko did have one complaint of the wedding, however.

“I was disappointed there was no food,” he said. “I mean, nobody got to eat anything. What kind of a wedding is that?”

Joshua Runyan is the senior editorial director of Mid-Atlantic Media, which publishes Washington Jewish Week.

Don’t be faddish when choosing a wedding band

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Photo courtesy of Mervis Diamond Importers

When it comes to wedding bands, one size definitely doesn’t fit all — and neither does one color, metal or stone. And while there are as many variations on the classic symbol of sanctification as there are tastes, of-the-moment trends play a big part in the bands couples choose, too.

In recent years, that’s meant a rise in the sales of rose-gold wedding bands. The Washington area “is a pretty conservative community” so the elegant-hued metal — now popular with celebrities such as Lauren Conrad and Blake Lively — has been a prime seller over the past few years, said Jim Rosenheim, CEO of Washington jewelry institution Tiny Jewel Box.

But in metals, platinum is still king, said Jonathan Mervis of Rockville-based Mervis Diamond Importers. “It’s naturally white and brides like that it will remain white, unlike white gold which starts to show yellow after about a year,” Mervis said. “You can always refurbish a white-gold ring and have it dipped in rhodium to look new again, but our clientele seem to prefer the platinum option.”

At Tiny Jewel Box, too, “platinum predominates” in wedding-band sales, Rosenheim said, adding that this metal choice is a departure from years past, when gold ruled.

Of course, that’s not the case everywhere. At Boone & Sons in Chevy Chase, “yellow gold and rose gold have gained a tremendous amount of popularity, with much of fashion jewelry moving away from platinum and into the warmer, more traditional metals,” said Nellie Benhard of Boone & Sons.

But couples who can’t decide on a single metal need not worry. Mixed-metal bands are now popular in their own right, according to Rosenheim. And at Boone & Sons, “brides are having fun mixing metals, textures, diamond shapes and ring styles,” Benhard said. Indeed, Mervis Diamond Importers’ customers are increasingly looking for customized, unique bands, Mervis said.

For men’s bands in particular, there’s been both a return to the traditional and a breakaway into new metals altogether. These days, “a simple, gold five-millimeter band is the choice for many” men, Benhard said. But Boone & Sons also gets quite a few requests for men’s bands in non-traditional metals, including tungsten and cobalt, which the store doesn’t carry, Benhard said.

In another departure from tradition, many customers are now seeking bands set with stones. “For women, [bands] set partway with diamonds has been a trend” for several years now, Rosenheim said.

Increasingly, brides want wedding rings they can incorporate into the rest of their jewelry collection. For many brides this means “stackability,” how well the band stacks with other rings the wearer owns or may acquire, Mervis said. This has led some couples to choose thinner, more delicate bands, said Benhard, who has seen the same stacking trend at Boone & Sons. “They are hoping to add additional bands to celebrate special occasions such as anniversaries and the birth of a child,” she said.

No matter which style or metal a customer wants, jewelers urge them to pick what they truly want, not what tastes of the day dictate. “This is something you’re going to be wearing for decades,” Rosenheim said. “We counsel people to approach the purchase of something like this not as a fashion trend, but as something your heart loves.”

Anath Hartmann is a Washington-area writer.


Rustic venues bring weddings down to earth

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Ryan and Cydney Studner were married at Aix La Chapelle in Poolesville, which has a barn, wedding gallery and orchards.
Photo courtesy of Cydney Studner

Ballrooms are out, barns are in.

That’s the thinking among wedding professionals when they size up the trends in places to tie the knot in 2018.

“No one wants the traditional hotel wedding anymore,” said Marci Etman, a consultant with Bethesda-based Creative Parties, an event planning company. “It still happens, but when we first meet with couples they want something unique, and it’s of their budget.”

Many couples Etman works with are electing to hold both the ceremony and celebration at the same venue, because it removes the need to transport the guests. The couple can save money that way. But Etman says a barn wedding can require expenditures on tents and porta potties.

One of Etman’s favorite venues is Aix La Chapelle, a 200-year-old estate in Poolesville that has a barn, gallery, ponds and orchards. She said the gallery’s concrete floors and exposed ceiling beams create a picturesque setting for weddings.

“People like the juxtaposition of the rustic with wedding elements,” she said.

Washington residents Cydney and Ryan Studner got married at Aix La Chapelle in 2016. They wanted a large, but informal, venue that could accommodate 300 guests, and could offer several spaces for various activities. At the Studners’ wedding, the ceremony was outside, dinner was in a tent and dancing was in the barn.

“We didn’t want it to be overly traditional,” Cydney said. “We wanted it to be more free-flowing where we could all mingle, instead of being in your own designated zone. It wasn’t like you were thrown in a room and had to stay in that room.”

She said the rural location was also a pleasant getaway from the hustle and bustle of downtown Washington.

“When you have something outdoors, it’s a lot more calm and people are happier,” she said. “You don’t hear cars honking.”
Couples these days are thinking about how all of the bells and whistles that come with a wedding play into the experience for guests, said Glynis Keith, sales and event manager for College Park-based Catering by Seasons. The venue, décor, entertainment and food all play a role in creating the feel of a wedding, she said.

“We see couples who not only want to plan a celebration of their marriage but they want to plan an unforgettabl

The Greek Revival-style architecture of the former Patapsco Female Institute in Ellicott City has become a popular setting for outdoor weddings.
Photo courtesy of Glynis Keith

e experience for their guests as well,” she said. “I see a lot of couples moving away from traditional ballrooms and looking for spaces that reflect their personal style or spaces that allow them to customize such as barns, warehouses, wineries, distilleries, industrial spaces, art spaces and private properties.”

Keith said one of the more interesting wedding locations the site of the former Patapsco Female Institute in Ellicott City. The Greek Revival building is in ruins, but the remaining front steps and large columns give an outdoor wedding there an authentic touch.

Camps have also become popular among some wedding clientele, said Silver Spring event planner Donna Lawrence. Lawrence has helped plan weddings at the Pearlstone Conference and Retreat Center in Reisterstown and at Capital Camps and Retreat Center in Waynesboro, Pa. She said one wedding ceremony at the Pearlstone Center featured a particularly unusual set of props.

“That ceremony was way out in a field, and they had pitchforks and bales of hay that held up the chuppah,” she said.
And for those who do like the big-city feel, art galleries and former warehouses are the way to go. Etman said Dock 5, a renovated warehouse near Union Market in Northeast Washington, has become a popular destination. The space at Dock 5, she said, can also easily be divided with drapes if a couple wants to separate the meal from other entertainment.

Etman added that social media has allowed wedding couples to share their experiences with others, which can provide future couples with ideas. Ultimately, she said, couples want to give their guests something to remember in addition to giving themselves some peace of mind.

dschere@midatlanticmedia.com

Humanistic weddings take God off the guest list

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Rabbi Miriam Jerris looks on as newlyweds break the glass. One local Humanistic couple decided not to follow this popular tradition. Photo courtesy of Miriam Jerris.

There was no breaking the glass at Philip and Rebecca Resnik’s 2002 wedding. They’d made that much clear to the officiating rabbi and Philip’s family, which had raised him in a “Conservadox” household. The couple found the glass breaking anachronistic.

Instead, at the final moment of high emotion, they released balloons.
“We looked at the symbolism that was important for us,” Resnik says. “What was meaningful to us was about doing something that could not be undone.”

In retrospect, they concede, it wasn’t the most environmentally conscious alternative. But it was one of many ways in which the couple eschewed tradition and theology in their Humanist Jewish wedding.

The Resniks are members of Beth Chai, a Humanist Jewish congregation in Bethesda. Humanists remove God and piety from their Judaism, emphasizing instead Jewish culture and ethics. “Human beings have to rely on their own power, their own efforts, their own courage,” wrote the movement’s founder, Rabbi Sherwin Wine.

“Once you take God off the table as a thing that has to be invoked, you kind of free up the ceremony,” says Rabbi Jeremy Kridel of Machar: the Washington Congregation for Secular Humanistic Judaism.

At Humanist weddings, couples often take the traditional marriage format and spin it into something more personal or which non-Jews can easily relate. The seven blessings recited during the ceremony — which calls on God 10 times — are ripe for reinterpretation, Kridel says.

One couple in a wedding Kridel co-officiated picked out seven brief poetic texts that they assigned to friends and family to read. It eliminated the God language of the seven blessings and made the tradition more personal, something Kridel says is increasingly important in weddings of all faiths.

“They wanted to retain the seven blessings that had that traditional form but as a way of including everybody else,” Kridel says. “When you look at the seven blessings, we’re invoking God and we’re invoking traditional biblical imagery, but we’re not really talking about the couple in front of us. And the modern notion of the wedding is about the couple.”

There’s no prescribed structure for a Humanistic wedding, says Rabbi Miriam Jerris of the Society for Humanistic Judaism in Farmington Hills, Mich. The ceremony is meant to reflect the wishes of the couple, not adhere to ritual.
And often, that couple doesn’t fit into a neat box, either. Jerris has officiated at weddings of two Humanistic Jews, a Jew and a Christian, a Jew and an agnostic, and other combinations. So flexibility is crucial.

“Judaism for us is about culture,” Jerris says. “We can do any ritual, tradition or symbol that exists, we just do it from a human perspective. But I’m not the rabbi who says, ‘If you come to me you can only have a secular Jewish ceremony. I ask the couple, ‘Who are you and what do you need?’”

In the case of the Kridels, the couple wanted the God language removed. Instead of reading from scripture, the rabbi read from Rabbi Shmuley Boteach’s book “Kosher Sex” about love and relationships. They also didn’t want to employ some of the contractual elements of a traditional wedding. So the two wrote their own vows, which became the basis for their ketubah, or marriage contract.

But they planned to raise a Humanistic Jewish family, so it was important that the ceremony take on a decidedly Jewish bent. Though they don’t necessarily believe in God, Philip Resnick said placing his family in the context of their cultural heritage was important.

That’s one of the reasons Kridel is eager to help Humanistic Jews or interfaith couples with their nuptials. If a couple has a Jewish wedding, they’re far more likely to raise a Jewish family, he says. But if they’re excluded because they want a nontraditional wedding, they may stop identifying as Jews altogether.

“You want to say love is love is love,” Kridel says. A lot of people who end up being married by Humanist Jewish rabbis are doing it because they just can’t find another rabbi. We [as Jews] have this long, long history of fighting interfaith and humanist marriage. On a practical level, it’s been really unsuccessful. And in that process, we’ve managed to drive people away who might’ve stayed and raised their kids Jewish.”

As with everything, though, some couples just want to please their families. Even if they have moved on from their religious upbringing, they might go with a humanist Jewish wedding to split the difference between their beliefs and their families.

Or as Jerris puts it, “Grandma might still be alive.”

jforetek@midatlanticmedia.com

Personalize your wedding with these seven touches

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A wedding candy bar can be lined with the couple’s favorite sweets to give guests a treat.

Almost everyone has been to a wedding, but they haven’t been to your wedding. Sure, there are elements nearly all weddings have — an exchange of vows, food and drinks, dancing. Guests come to a wedding knowing more or less what to expect. But what if you want to add a bit of flair?

Turns out, there are lots of ways to do that. According to local wedding planners, most couples want to find ways of inserting their personalities into their big day. From a popcorn bar to a personalized couple logo, weddings are straying — to fun and memorable effect, wedding planners say — off the beaten paths.

Here are seven ways to put your own mark on your wedding.

1. Spring for a late-night snack
After a couple hours of “Twist and Shout” and the “Chicken Dance,” who wouldn’t be a little peckish? The late night snack is becoming an increasingly popular trend, said wedding planner Julie Park, owner of Birch Events and Design in Alexandria.

“Late night snacks are where I see a lot of personality,” she said, because there are so many options — mini tacos, a popcorn bar, mac and cheese, a candy bar, pizza.

Some couples have even enlisted food trucks to come by to give guests a fun way to indulge their munchies.

2. Not your grandmother’s monogram
“A big thing now is definitely using a logo with [a couple’s] initials,” said Cara Weiss, owner of Save the Date in Rockville.

Monogrammed cocktail napkins are, of course, a common, classy wedding detail. But many couples are taking it to the next level, Weiss said, enlisting the help of a graphic designer — or talented friend or family member — to design a custom wedding logo that incorporates the couple’s initials. And then that logo will be branded across the wedding.

A logo can go on anything, Weiss said, from invitations and menus to the wedding party chairs and even the dance floor.

3. Spice up your spirits
Signature cocktails are already pretty popular, said Tracy Bloom Schwartz of Creative Parties in Bethesda. In fact, many caterers include that in most of their packages now, she said. But that’s not the only way to experiment with your beverages.

“We definitely see a lot of personalized drinks,” Schwartz said. “Sometimes, it really is the bride and grooms’ favorite drinks, but other times it’s just what seems to work.”

And what works can mean thinking about your theme or aesthetic. Going for a rustic wedding? Maybe a beer station would be a good fit. Want to show off that wedding logo? Many micro-breweries and vineyards will let couple’s design their own label, or even have input on a brew or wine, Schwartz said.

4. Lean in to the ‘something old’
Many mothers hold on to their wedding dress thinking that maybe their own daughter will one day carry on the tradition. That doesn’t necessarily happen because styles and plans change, said Park, but that doesn’t mean couples don’t want to honor their family history.

Late night snacks, like a popcorn bar, are a popular way for couples to inject some personality into the food being served.

Couples are increasingly using elements from their families — part of a wedding dress or grandmother’s broach — to be featured elements of the wedding ceremony. One couple, Park said, used the bride’s grandmother’s broach to hold together the bouquet. Another, according to Weiss, used the mother’s wedding dress to make the sack for the breaking of the glass.

5. Destination weddings an hour from home
A destination wedding can invoke ideas of Caribbean beaches or European castles. But some couples are instead opting for a local destination, like a location an hour or two outside the city that has meaning to them or is a place they’ve always wanted to go.

“People want more than just a wedding,” Weiss said. “They want to see people spend the weekend with them. And people love it — they want to get away.”

6. Take a chance on your venue
If you really want to make your wedding memorable, sometimes it’s as easy as picking an unusual venue, said Schwartz. She’s had couples get married in a bowling alley, for example, or a two-story venue. It can offer unique ways to approach your wedding, she said. The two-story venue, for instance, means the couple could have levels with two different feels — maybe one that’s quieter for chatting and another one for the loud and raucous dancing.

“We have to understand what [a couple] is looking for and if they’re willing to go outside of the box,” Schwartz said.

7. Don’t forget the photo finish
Outside the professional wedding photos, you also want the fun, goofy, silly and sweet candids of the night as well. From disposable cameras on each table to Instagram-like wedding photo apps, couples always want their guests to commemorate the moment with them. Is there another way to do that?

“A big thing that people are doing now are photo booths,” Park said.

Instead of just a fun photo backdrop, couples can rent a whole photo booth for the evening with customized backgrounds and props, she said. And guests can choose to upload those photos to social media or just print them out to take with them. n

hmonicken@midatlanticmedia.com

Add it to the wedding checklist: Genetic Screening

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There’s a lot on your plate when you’re getting married. If the push to get a genetic screening feels like just one more thing, the organizations doing the screening can offer you many reasons you should feel otherwise.

The Jewish population, especially those of Ashkenazi (Eastern European) heritage, have a predilection for a number of genetic disorders and genetic screening can help prevent passing those genes to your future kids.

“The only way to know if you’re a carrier is to get tested or have an affected child,” said Hillary Kener, assistant director of outreach and marketing for JScreen, the Jewish genetic testing company. “And that’s what we’re trying to prevent.”

Take Tay Sachs, the fatal genetic disease. About one in 30 Jews is a carrier for it, compared to a general population rate of one in 250. In the 1970s, there was a push to start screening Jewish couples who wanted to have children and the grassroots action got results. The incidence of Tay Sachs went down by 95 percent.

The JScreen test — which consists of spitting in a tube and sending it in a prepaid envelope back to JScreen — screens for a panel of more than 200 diseases. Some, like Tay Sachs and Gaucher disease, have a higher incidence rate in Jews while others, like Duchenne muscular dystrophy and Salla disease, do not have a higher rate in Jews, but are included in the screening.

The other Jewish organization that does genetic screening is Dor Yeshorim. The organization’s policy is to test for only “recessive diseases where pain and suffering is avoidable,” according to its website, which means it likely tests for fewer diseases than JScreen. Dor Yeshorim said in an email that it does not speak to the media.

Recessive means that a child can only be affected if both parents are a carrier — a 25 percent chance. Carriers don’t have any symptoms themselves, since the disease needs both sets of the carrier genes to take effect.

Dor Yeshorim’s screening is a part of matchmaking. Those who are screened are given an ID number and when they meet their potential spouse, both will send in their numbers to find out if they are a compatible match — that is, they are not carriers for the same diseases. Those who find they are both carriers of a disease will be offered genetic
counseling by Dor Yeshorim.

JScreen’s philosophy is “knowledge is power,” said Kener. JScreen gives their clients the full results and offers them genetic counseling.

Kener said that couples who are carriers of the same disease don’t have to give up on having a family.

“Thankfully, in 2018, there’s so many more options to help couples have healthy babies,” she said, pointing to the possibility of using donated eggs and in vitro fertilization with pre-implantation genetic diagnosis (doctors can genetically screen embryos for the specific diseases).

And JScreen is trying to find the young people both before and after they’re coupled. They partner with synagogues, Hillels and young professional groups to set up pop-up screening booths.

“Newly engaged or married couples are a really big group,” Kener said, because they’re the most likely to be thinking about having children in the near future. Many rabbis will also hand out JScreen materials to couples in pre-marital counseling. “We’re really trying to become a household name,” Kener said. “Like, ‘Oh, I got JScreened.’”

And it’s not just Jewish heterosexual couples who should get screened, she emphasized. Interfaith and
same-sex couples should as well, since anyone can be a carrier.

JScreen has also enlisted the help of the best pushers of all — Jewish parents and grandparents. The organization heard from a number of parents and grandparents asking if they could buy a test for their child or grandchild. So, JScreen set up a way to gift the test to someone online.

“It’s important to be proactive when it comes to the health of our future families,” Kener said. “It takes 10 minutes. There’s no reason not to get tested.”

hmonicken@midatlanticmedia.com

Fasting before wedding can help couples take ‘spiritual inventory’

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In Jewish tradition, couples fast on their wedding day to spiritually prepare for the lifetime commitment that is ahead of them. Getty Images.

The joy of a wedding is not usually associated with the discomfort and serious reflection of a fast.

But in some pockets of the Jewish community, that may be just the reason brides and grooms don’t eat or drink on the day of their wedding. Fasting, say some rabbis, allows the couple one last opportunity for personal reflection before committing to a lifelong relationship.

“On the wedding day, our tradition teaches that all the bride’s and groom’s sins are wiped clean,” said Rabbi Mark Novak, of Minyan Oneg Shabbat, who officiates at weddings in the Washington area. “A wedding has a strong connection to Yom Kippur. The not eating reminds us of that soul connection that we call Adonai.”

Novak said he meets with couples before their wedding in for what he calls cheshbon hanefesh, or spiritual accounting, the same process observant Jews do during the High Holidays.

“What we talk about is the strengths of the individual and the relationship,” he said. “You want to arrive with as much intent and mindfulness as possible before you enter the chuppah,” the marriage canopy.

The purpose of fasting, he said, is to use the empty stomach to prompt introspection and an appreciation of the seriousness of marriage.

After the wedding ceremony, couples who have fasted will typically break the fast during yichud, a period when the bride and groom are alone together for the first time.

Rabbi David Kuperman of Silver Spring said he and his wife, Linda Siegel, fasted when they got married. Fasting, combined with a visit to the mikvah, or ritual bath, before the wedding, offered him and Siegel an opportunity to metaphorically cleanse themselves of any lingering doubts that they had.

“We wanted to be in the right mood and be clean and ready for a new experience,” he said.

Kuperman said fasting before a wedding is in some ways similar to ridding the house of chametz, or leaven, before Passover.

Both acts are a spiritual commitment and a dedication that the bride and groom have for each other.

There is also another, more practical reason that some couples fast before a wedding according to Chabad.org — to avoid the consumption of alcoholic beverages in order to prevent drunken parties or other indulgences from occurring the night before.

The practice is not explicitly written in the Talmud, it states, but is an ancient tradition observed by Jewish scholars.

Novak said the key to a successful fast is for couples to monitor how they feel throughout the day. He recalled the wedding of his brother and sister-in-law, who was wearing a heavy veil after an all-day fast.

“She could hardly breathe,” Novak said. “She nearly fainted as she was walking down the aisle, because she was so weak from having fasted.”

Maharat Ruth Balinsky Friedman of Ohev Sholom — The National Synagogue in Washington, had similar advice for couples who were thinking of fasting.

“I’ve heard horror stories of brides and grooms vomiting because they go from fasting to inhaling food to dancing,” she said.

“So that is why I advise being very careful and only doing what one wants to do and feels that they can do.”

dschere@midatlanticmedia.com

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